Features

Korean culture gone global

REBECCA WOODROW

Hallyu (The Korean Wave) is a phenomenon which means “Korean flow”. Hallyu is the global spread of South Korean culture. The term was first coined by Chinese journalists during the mid-1990s to describe the growing popularity of Korean entertainment and culture. It originally started in Asia through the success of Korean dramas, which resulted in South Korean television dramas garnering more audiences than American entertainment. Chung Kwangyong, counsellor at the Embassy of the Republic of Korea, said part of this success came from viewers enjoying relatable content that showed “common values such as Confucianism and family loyalty such that the audience could easily access and understand Korean dramas”.

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Interview with Rag Chairperson, Roahan Gouws

LORINDA MARRIAN

For those who do not know, what does Rag do at the University of Pretoria?
Rag is a substructure from [of ] the SRC and it focuses on community engagement. It’s basically the university’s community engagement strcuture that deals with all of the community structures, charities, orphanages. It’s basically the goodwill image of the university outside. It’s there to improve the community as a whole and there to uplift. It’s a completely student-run substructure of the SRC.

 

Whose idea was it to change some of the elements of Rag? Was it the University or was it the Rag committee?
Usually people affiliate Rag with procession. Procession is gone, not Rag. In the old days it was very easy to accumulate funds due to the floats being outside the university because students did “Blikskud” [begging]. Due to safety reasons; one year it was limited a bit to only certain streets and then it was restricted completely to LC De Villiers [...] so the floats raised no money at all. It still takes a lot of money to build the floats, between us and TuksRes we spend about a million rand a year. It’s not community engagement anymore and that is the reason why Rag is here. It’s a great tradition to have, but […] we can’t fund it anymore. The university has been telling us to do something else. So that is why we as an executive committee took recommendations from management to change the entire format. A lot of the inspiration actually [for the market day] came from Dr Matete Madiba, when she said she visited a market day in Chicago.

Read more: Interview with Rag Chairperson, Roahan Gouws

The ICC and Africa: a blurred relationship?

MARKO SVICEVIC

On 26 October 2016, Gambia became the third African country to announce its intention to leave the International Criminal Court (ICC). The decision came shortly after both Burundi and South Africa expressed similar intentions, claiming as several other African countries have, that the ICC is biased and used as a tool against African nations and their leaders. On 22 February, a full bench of the North Gauteng High Court found South Africa’s decision to withdraw, invalid and unconstitutional. It ordered the Minister of International Relations and Cooperation, the Minister of Justice and Correctional Services, and the President, to revoke the notice of withdrawal sent to the UN Secretary-General.

While the decision of some African countries to withdraw from the ICC has been criticised, in an article in The Guardian titled “African revolt threatens international court’s legitimacy”, Simon Allison expressed the concern that the ICC may lose credibility if states continue to leave the court.

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Eating Halaal at UP

KATHERINE ATKINSON

UP’s Hatfield Campus has a range of restaurants including Tribeca, Coffee Buzz, and Haloa that offer a variety of food choices for students. The dining hall is the only place that allows students to use their student cards to pay for their meals. It provides food that is suitable for most students, but does not cater for Muslim students. This problem was brought to light by president of the UP Muslim Students Association, Saaif Suliman. Suliman said that many students used to get Halaal food from the South Campus, however, “with the demolition of the bridge [connecting Main Campus to South Campus], it makes it next to impossible for Muslim students to access the Halaal food outlet on South [Campus].” This has proven to be an inconvenience as travelling to Halaal food outlets in the Hatfield or Brooklyn area can waste time.

Read more: Eating Halaal at UP

The Wound: Xhosa initiation in a modern world

GEMMA GATTICCHI AND SAVANNAH PLASKITT

The release of John Trengove’s film The Wound has sparked controversy, as it centres on the secretive Xhosa rites of passage and the practice of traditional male circumcision. The highly contested South African film tells the story of a homosexual African man who returns to the rural Eastern Cape to be a mentor or a khaukatha to new Xhosa initiates. The film, which premiered at the 2017 Sundance Film Festival, brings to light the practices of ulwaluko and the concept of African masculinity.

The Xhosa ritual of circumcision is highly controversial due to the statistics detailing its medical risks. The Human Sciences Research Council (HSRC) conducted an intervention study in the Libode district in the Eastern Cape during the period of 2009–2013. They found that 453 circumcision initiates died during the period of June 2006 to December 2013 and 214 initiates suffered penile amputations in the Eastern Cape region. The HSRC also stated that dehydration, sepsis, and gangrene play a leading role in the cause of deaths among initiates.

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